in this essay a jew writes about jewish influence in france, and britain with seasonings of the empire's influence, and where that takes us all;

England and France, two antagonists, two mainstays of European civilisation, are simultaneously engulfed in paroxysm of Judeophilia. The result of the forthcoming very important parliamentary elections in Britain hinges on this issue, with Labour and Tories competing who will express their love of Jews more profusely, while the Jews can’t decide whom they loath less. France, after a year of the middle-class Yellow Vests rebellion, enters the fresh working class uprising with million strikers rioting on the streets, but its parliament finds prime time to ponder and rule how Frenchmen should love Jews and hate those who hate them. What is the meaning of this charade?

Surely they do not argue about Jewish cuisine. While palatable, it is rarely more than that. A proof can be found in Israel, where Arab food rules, Japanese is recognised, Italian cherished but Jewish cuisine shines by its absence. It is not Jewish noses, though a significant feature of facial anatomy, they are not more elaborate or prominent than, say, Sicilian. It is all about ideas.

Judeophilia, love of Jews is a troublesome symptom of a dangerous malady, of elites’ estrangement from its working classes, the malady presently in full bloom in France and England. Judeophilia strikes divided societies and could lead to their collapse much faster than its Siamese counter-twin, antisemitism. It did so in the past, most famously in Kingdom of Poland, where the szlachta (nobility) loved Jews and despised ordinary folks, the bydlo (rednecks), until their state collapsed. In a Christian, or post-Christian society, Jews are a symbol, a signifier of a certain attitude and behaviour that is profoundly non-Christian...........http://www.unz.com/ishamir/for-the-love-of-jews/